Urban Space as a Laboratory of Democratic Change: Ressentiment, Social Love, and Social Transformation
Letizia CarreraThis article investigates the intricate interplay between ressentiment—as social emotion—social love, and solidarity in democratic societies, focusing on the urban environment as the primary stage where these processes materialize. Far from being a marginal emotion, ressentiment is deeply intertwined with democratic life, arising from the gap between proclaimed values and lived conditions. It represents an affective reaction to the perceived betrayal of the promise of equality inscribed in democratic ideals. The discussion explores how perceptions of injustice can fracture trust and intensify divisions, but also how they, under certain conditions, can be redirected toward political engagement and common action. The city, characterized by density, diversity, and the continuous negotiation of difference, can serve as a privileged arena for this transformation. Urban space does not merely reflect inequalities; it actively shapes social processes and provides the infrastructure through which collective sentiments are articulated. In this context, “social love” is conceptualized not as a sentimental aspiration, but as a relational force capable of redirecting the moral indignation of ressentiment, far from strategies of grievance politics toward constructive forms of social and political belonging. Cities can function as laboratories of solidarity where grievances are reframed into collective projects that strengthen social cohesion. Mitigating the destructive potential of ressentiment requires addressing its structural roots through inclusive urban policies and dialogical spaces. An approach grounded in social love can counter fragmentation, mobilizing emotions in the service of substantive equality. In this perspective, the city can become a space and a laboratory for change, where resentment can be channeled as a generative force capable of sustaining widespread forms of social love and a sense of the common good.