Anthropological Linguistic Study of Names as Representations of Family and Community Origins and Identity Among the Igbo of Southeastern Nigeria

Names and naming are some of the ways by which Igbo families and communities of Southeastern Nigeria construe and express ideation about their origins, kinship, intergroup relations, social and spiritual roles, and identity. The names that most Igbo families and communities bear provide information about their ancestry, historical ties, and the experiences and circumstances that define their existence as a distinct people. Among the Igbo, names are not merely a means of identification; they are perceived as carriers of history and social experiences. Igbo communities and families use names to identify the descendants (umu—children) of a particular progenitor, indicate the specific number of in-group members that share common ancestry or social bond (name + number marker), indicate the spatial location of a community, and indicate the spiritual roles of a community or family. Igbo families in particular use the names they bear to frame the social experiences and situations that surround the birth of a child (nwa), peculiar professions associated with a family, and peculiar social, economic or spiritual roles associated with some families, among other uses. Thus, based on the tenets of anthropological/cultural linguistics, this study will examine the social and cultural–cognitive factors that shape how the Igbo of Southeastern Nigeria derive community and family names. While insights from anthropological linguistics provide the framework for the study of the names in the social and cultural contexts, the cognitive dimensions of this study derive from the framework of Cultural Linguistics (CL). This ensures that the cognitive aspects of the names are integrated into the analysis. Many of the existing studies on Igbo names and naming practices have centred chiefly on personal names, while only a handful have focused on community and family names among the Igbo. This study, which draws chiefly from anthropological linguistics (AL) and Cultural Linguistics (CL), aims to address this lacuna.