“ La Dolce Vita ” Never Existed: American Prosperity and the Making of an Italian Ideal
Carlo SimoncelliABSTRACT
La dolce vita never existed as a representative Italian way of life. Federico Fellini's 1960 film “ La Dolce Vita ” assembled exceptional features of postwar Rome, including inherited prestige, new wealth, international cinema, celebrity journalism, fashionable nightlife, and conspicuous consumption, into a social world unrepresentative of ordinary Italian life. Fellini intensified these elements through studio reconstruction, episodic compression, and an ironic narrative in which abundance failed to produce belonging or purpose. Because Italian neorealism had given postwar Italian cinema unusual authority as social evidence, Fellini's pedigree and the film's recognizable settings may have encouraged foreign viewers to treat its constructed Rome as representative. American critics recognized much of Fellini's indictment, but journalism, publicity, tourism promotion, and consumer markets detached the film's portable signs from their narrative consequences. Those signs joined an older American image of Italy as a source of romance, historical continuity, cultivated taste, public sociability, and a more graceful relation to time. Postwar prosperity made that promise purchasable through travel, food, fashion, design, and property. Italian producers and destinations then adapted genuine products and places to American expectations. This feedback between representation, American spending, and Italian adaptation made a selective fantasy appear to be an authentic Italian lifestyle.